Vol. 29 (2011)

Articles

• ‘You have been in Afghanistan, I perceive‘: Demonic Agency in Augustine

  Seamus O‘Neill

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• The Nous of the Partial Soul in Proclus‘ Commentary on the First Alcibiades of Plato

  D. Gregory MacIsaac

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• Elements of the Authentic Self in Fčrčbč«: Between Alexander and Proclus

  Timothy Riggs

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• Individual Agency in Bonaventure‘s Account of Natural Knowledge

  Matthew Robinson

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• The Priority of Iustitia for Meister Eckhart

  Evan King

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• Doing and Seeing in Meister Eckhart and Michel Henry

  Peter Bullerwell

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• An Education in Virtue: Philosophical Speculation and Religious Observance in the Thought of Philo of Alexandria

  Jennifer Otto

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• A Portrait of Many Colours: Philo‘s Account of Roman Political Administration in Alexandria

  Emily Parker

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• Prière, élévation spirituelle et connaissance de Dieu chez Marius Victorinus

  Serge Cazelais

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• Praying and Thinking: Religious and Philosophical Interactions in the Representations of the Abstract Deified Concept of Aion in Magical Texts from Greco-Roman Egypt

  Eleni Pachoumi

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• Proclus et l‘orthodoxie: une réponse au travail récent de Polymnia Athanassiadi

  Simon Fortier

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• The Circular Activity of Prayer in Boethius‘ Consolation

  Martin Curran

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• Boethius pro se de magia

  Michael Fournier

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• Sed Iohannes praecucurrit citius Petro ”¦ primo intrat Petrus in monumentum, deinde Iohannes: Eriugena‘s Appropriation of Dionysian Exegesis in the Homilia

  Martin Sastri

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• Stupefactus haesito maximoque horrore concussus titubo: Eriugena‘s Critical Use of Augustine on Paradise and Resurrection in the Periphyseon

  Benjamin Lee

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• “Betwene the throne of God in heaven and his Church upon earth here militant”: Instruction and Prayer in the Fifth Book of Hooker‘s Lawes

  W.J. Torrance Kirby

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